Sotah 17a:13
What is to be gained by writing the blessings if one cannot infer the curses from them?

Good advice for the Maskil, who is responsible for the well-being of his or her Yaḥad. (Basically the Starry Ram equivalent of an Orpheotelest overseeing a Starry Bull thiasos.)

Also, this is apparently what AI thinks “Jewish Dionysos” looks like. (Which is better than this one, which reminds me of an Israeli hipster barista not Bâkûth, the bull-horned Lord of Bethēl.)