Aelius Aristides was a second century Roman lawyer, hypochondriac and initiate of Asklepios, Serapis and Dionysos. He kept exhaustive records of his illnesses, dreams, spiritual encounters and visits to various healing and oracular sites, and the unconventional cures he was prescribed – by doctors, priests and his various Gods and Spirits. This work – the Hieroi Logoi or “Sacred Tales” – give a fascinating glimpse into the interior life of what we’d consider today a slightly neurotic spirit-worker. (Some of his dream encounters come off really shamanic. Like at one point he gets cut into pieces by a flaming sword and in another Asklepios reaches into his chest and scoops out the pollution/illness. There were a bunch more but it’s been ages since I read him.)
The Orations are less autobiographical; they’re rhetorical exercises praising cities and institutions and salutary hymns in honor of various deities. The passage we use in the Starry Bull tradition – II.331k – comes from an Oration to Dionysos written on the occasion of his initiation, if memory serves.
οὐδὲν ἄρα οὕτως βεβαίως δεδήσεται, οὐ νόσῳ, οὐκ ὀργῇ, οὐ τύχῃ οὐδεμιᾷ, ὃ μὴ οἷόν τ᾽ ἔσται λῦσαι τῷ Διονύσῳ.
Oudèn árâ hoútos bebaíos dedésetai ou nóso ouk orgê ou týkhe oudemía, ho mé hoîon t’estai lýsai tô Dionýso.
Nothing can be so firmly bound – by illness, by wrath or by fortune – that cannot be released by [the Lord] Dionysos.