But Sannion, your argument is invalid! Orphists are monists, aren’t they?

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Well, first off, Orphism is more an interpretive methodology than a coherent system of belief; each group operated independently of the others and even when they were using a similar body of myths they often emphasized or elaborated on different elements within them. (In other words, there are no Orphic myths but rather an Orphic treatment of myth, if you get what I mean.)

Secondly, even if one takes the cosmology that modern scholars have reconstructed (using fairly late Neoplatonic sources in the process) I’d hardly describe that as a good example of monism. To begin with that Orphic pantheon consists of a couple dozen entities making it one of the hardest of polytheisms known to the ancient world (they even treat as separate beings I tend to lump together) and secondly it’s only monist in certain phases. And then fairly problematically so.

For those who are not familiar with the cosmology I’m discussing I’ll briefly summarize it.

In the beginning there was an egg. Just an egg, nothing else. Not even time or space or emptiness. Just an egg, because Orpheus said so, alright?

Inside the egg is a bisexual being who is Manifest Light and Love. S/he’s just boogieing down being all lovey and stuff when the motion causes the egg to crack open and all of the primordial elements of creation ooze forth like some kind of yolky substance.

Light’s like, “Wow, I didn’t realize all that stuff was in there with me,” and then one of the primordial elements comes up to Light and says, “Hey. My name’s Night. I can see the future and stuff.”

Light says, “That’s cool. What’s a future?”

And Night says, “Want to fuck?”

So Night and Light fuck and they have lots of babies and soon those babies are like, “We need somewhere to live since mom and dad just spend all of their time fucking.”

And so the babies go about reordering the primordial elements into something more suitable for habitation and eventually we end up with a material universal. Light and Night are too busy fucking to notice, however.

Then the babies say, “Hey – which one of us is going to rule everything?” and so they start fighting amongst themselves. Eventually the stronger ones go on to make babies who decide that they want to rule so they kill their parents and then have babies of their own, who then scheme to kill them so they can make babies.

It’s all very violent and sexy and eventually we end up with Zeus who’s like, “I enjoy the baby-making part but I don’t want to be killed.”

So he goes and talks with Night during one of the brief moments when she and Light aren’t fucking and Night says, “You have to make the many one.”

So Zeus eats Light’s penis and gains awesome kosmokrater powers.

Now that he’s the true ruler of everything he puts everything inside of himself so nothing could ever possibly challenge his authority. It kind of sucks being the only thing left in existence: but on the other hand, everything continues running the same as before, it’s all just happening inside him now. That’s right. Your whole existence is being lived out within the belly of Zeus.

And that account (clearly by someone who was tripping balls) is as close as you get to monism in Orphism.

If that’s the kind of thing you want to believe, be my guest. I am clearly not drunk enough to understand it.

Categories: Uncategorized | Tags: , , , | 12 Comments

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12 thoughts on “But Sannion, your argument is invalid! Orphists are monists, aren’t they?

  1. So Zeus eats Light’s penis and gains awesome kosmokrater powers.

    And who said Zeus wasn’t a fan of the queermo lovin’?

    Seriously, this is the mythos of The Great Cosmis BJ. I know I’m preaching to the choir here, but you know that’s how it is.

    And that account (clearly by someone who was tripping balls) is as close as you get to monism in Orphism.

    Well, it’s monism in the sense of “we’re all in this together, and here’s how the strings of digestive mucus connect things”, but not Monism in the sense of “it’s all just facets/emanations/etc…, of a singular energy”.

  2. Nymphaea

    This is beautiful. I knew the beginning of the Orphic mythos (yay eggs and night and fucking!) but not the latter half. That has officially made my night.

  3. Funny, how the Derveni papyrus is so similar to Hindu Shiva myths.

  4. henadology

    In Orphic Fragment 165 Kern (quoted by Proclus, In Tim. I 314), Zeus is conferring with Nyx, and explicitly asks her how he may make “all things one, but also each distinct [chôris hekaston]“. This doesn’t sound like the “monist” project to me. In any event, trying to get a numerical monism out the Orphic cosmogony is one of the more absurd notions I’ve heard. What do the “monists” propose to do, not only with all the distinct figures in the myth, but also with the process involved? By the time they’ve done away with the synchronic and the diachronic multiplicity in the piece, they’ve explained away so much, there’s nothing left anyhow.

  5. To henadology: How do you refer to this idea (one but also each distinct) in English? This is also how Kemetic religion tends to manifest itself…and I’d really like to find some sort of terminology that doesn’t have people painting me (or people who work with me) with the monotheist/monist lens – I know that we aren’t anything close to those things, yet our many gods can also do things like merge and talk about being part of a bigger circle – and these things are not considered to be contradictory. It becomes frustrating to discuss this of late, so much that I’ve distanced myself from both the pagans and the hard polytheists, because I don’t feel welcome in either camp, yet I’d be leaving out an important nuance if I just said “yes we believe in many gods.” We do. And yet we also believe in some other things going on.

    • henadology

      Well, in my own work, as you may be aware, I speak of “polycentric polytheism”. I am not of the opinion that anything “important is left out” by saying “We believe in many Gods”. Whatever “other things are going on” are addressed far better from within an unambiguously polytheistic context, as I have done in my writings.

  6. “I am clearly not drunk enough to understand it.”

    Challenge accepted?

  7. M.A. Rivera

    This. This should be recommended reading. Blessings.

  8. I’m in love with this creation story! And who did the awesome art featured in this post?

  9. The only thing that comes to mind is the line from one of the Austin Powers movies: “Get in my belly!” Seems apt.

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